Old Testament Lesson 30: "Come to the House of the Lord"

Re-store: 1. to bring back into existence or use; reestablish
Today's lesson focuses on two righteous leaders who had the courage and strength to restore the temple and scriptures to the people. 

2 Chronicles 29
v.1-2 Hezekiah righteous Jewish king
v.3 What did Hezekiah make a priority in his life and how do we know it was a priority?
"in the first year of his reign, in the first month" he opened the doors of the house of the Lord, and repaired them. How is our relationship with the Lord? Do we need to open the doors to Him? Do we need to repair our relationship with Him? Has our relationship been allowed to fall into a little disrepair?
 “Members of the Church today face great challenges, both temporal and spiritual. Have we, on occasion, also ‘turned away [our] faces from the habitation of the Lord . . . [and] shut up the doors . . . and put out the lamps.’ Are we also ‘negligent’? Often so many pressures demand our time and attention. However, considering the times and the forces arrayed against our families, should we not follow Hezekiah's example and ‘sanctify the house of the Lord . . . in the first year of the first month?’ (Emphasis added.)” (S. Michael Wilcox, House of Glory: Finding Personal Meaning in the Temple [Salt Lake City: Deseret Book Co., 1995], 62)

v.16 How did Hezekiah mend the people's relationship with the Lord? Cleansed the inner part, brought out all uncleanness from within and it was put into the brook Kidron. Why is that final detail in there? Because it shows a complete and utter abandonment of the uncleanliness. The brook Kidron once crossed was considered to be where you have at that point left Jerusalem. Essentially if you got this far, you were not planning on turning around. Likewise, if you bring your unclean things here, you are not planning on bringing them back with you. Thus taking all that was unclean symbolized the commitment to a complete and full and permanent cleansing.
v.17 We are told it took 8 days to cleanse the temple from within right up to the front porch. The people then took another 8 days of cleansing. What else might they have needed to cleanse other than the temple? Likewise, other than personal cleansing within, what else may we need to cleanse in and around our daily lives? In Hebrew culture, the number 8 symbolizes "new beginnings". That it took them two 8 day periods to fully cleanse again emphasizes their commitment to starting afresh with the Lord. What latter-day new beginning also has the number 8 associated with it? Baptism.
v.20 In our previous studies we have seen how the righteous are always noted in scripture for rising early. Hezekiah is no exception.
v.21-24 Part of the cleansing in former days is the sanctification through blood sacrifice. This practice was set up to foreshadow the ultimate and final, the last and ever-lasting, blood sacrifice, the Atonement of Jesus Christ. Goats were often used as symbolic sacrifices for our sins. Thus the term "scapegoat" originated wherein someone else took the punishment for someone else.
v.24 "for all Israel" Why did Hezekiah make offerings on behalf of the Kingdom of Israel as well as his own kingdom of Judah? Was it just symbolic or did it have some practical use? Is this similar to our vicarious baptisms for the dead?
v.36 "for the thing was done suddenly" How quickly can we change if we truly want to? What delays personal cleansing?

2 Chronicles 30
Hezekiah invites all of Israel and Judah to cleanse themselves and come to the temple. Some do accept but many reject the invitation with mocking and scorn. Those that do accept are not fully temple worthy but through the righteous desires of their hearts, the prayers of Hezekiah and the sanctification of the offerings, they earn the mercy and healing of the Lord.

What was the result of Hezekiah's determination and priorities? The temple was restored.  Many people repented and were healed. Their prayers were heard. 

Spencer J Condie said,
"From King Hezekiah, as from King Benjamin (see Mosiah 2–5), we can learn a very positive lesson on leadership: circumstances do not always need to remain the same. Leaders can make a difference! Faith in the Lord and high expectations can bring about a mighty change of heart among an entire people." (“Some Scriptural Lessons on Leadership,” Ensign, May 1990, 27–28)

Sadly the great majority of the northern kingdom who mocked the idea of temple attendance and ordinances providing them protection, were (just a short three years later) attacked by Assyria and within three years after that initial attack they were carried away captive. This is the beginning of the lost ten tribes. 2 Kings 18:9-12. Interestingly enough in 1841 Joseph Smith was told to issue a similar invitation to all the world and the saints in Doctrine and Covenants 124:2-4, 10-11, 27-28. How did that turn out?

2 Chronicles 32
Sennacherib, King of Assyrria decides he wants to invade and sack Jerusalem.
v.3-8 What does Hezekiah do? cuts off anything that might give life to this invader of their sanctified lives. How can we cut off the oxygen or the water supply that feeds sin as it tries to invade our freshly sanctified lives? Notice Hezekiah does not rest on his sanctified laurels, he strengthens himself more. He rebuilds the wall higher and he builds a second wall of defence. He also prepares for a fight, adding more weapons. He organizes his people, appointing leaders and he inspires them, reminding them of who they ultimately look to for protection. How might we learn from this in our own homes and families?
Who are the servants of the Lord?
What is the heritage of the servants of the Lord? See 3 Nephi 22:17

v.9-20 Did Sennacherib attack them in open battle? No. He could not the defences were too high. So how did he attack them? He himself didn't directly attack them. He sent his servants among them to weaken their faith. He wrote letters to the people to weaken their resolve and even spoke to those on the walls in their own language to frighten them into giving in.
v.21 How did Hezekiah respond? Prayer. What was the result? How powerful can prayer be in our lives? see also 2 Kings 19:35

2 Chronicles 34
Hezekiah eventually dies, first his son Manasseh and then his grandson, Amon rule unrighteously. But then his great-grandson Josiah begins to reign at the age of 8 years old. Notice the symbolism of a new beginning. Josiah reigns in righteousness refusing to be turned.
v.3 after 8 years of ruling he starts to find his voice and seeks the God of David.In the twelfth year, being 20 years old Josiah begins to purge the land once more of false gods and the high places and altars that housed them
In his 26th year he takes the tithes and offerings that have been collected and uses it to rebuild the temple of Jerusalem. As they gathered the tithes and offerings of the temple what else did they find?
v.14 the book of the law of the Lord, as given by Moses.
It condemns the people to death for forsaking the Lord. When Josiah consults the prophetess Huldah, she confirms that future generations will die as a result but that he will be preserved because of his faithfulness and his humility. Josiah might be tempted to retreat within his self-preserved bubble but instead what does he do?

George Albert Smith remarked,
I am not concerned whether or not you have the books of the great libraries of the world in your home, provided you do have these books [the scriptures]. Think of the millions of volumes that there are in our own Congressional Library at Washington, in the British Library, and in the libraries of other countries, millions of volumes—and yet all that God has revealed and published to the children of men that is necessary to prepare them for a place in the celestial kingdom is contained within the covers of these sacred books. How many of us know what they contain? I frequently go into homes where I see all the latest magazines. I find the books that are advertised as best-sellers on the bookshelves. If you were to throw them all away and retain only these sacred scriptures, you wouldn't lose what the Lord has caused to be written and made available for us all to enjoy. So, brethren and sisters, among our other blessings let us not forget that the Lord has made it possible for us to have, enjoy, and understand the scriptures and to have his word that has been given down through the ages for the salvation of his children. (The Teachings of George Albert Smith, edited by Robert McIntosh and Susan McIntosh [Salt Lake City: Bookcraft, 1996], 52)

v.29-33 Josiah commits the people to live the Law of the Lord. They do all the days of his life.

Throughout this lesson, the temple's complete restoration to full usage and focus on the scriptures is hailed as the central component of people becoming sanctified and being able to draw upon the powers of heaven. Are those powers available to us today? How might we more fully restore the temple in our lives?

President Howard W. Hunter encouraged:
“Let us be a temple-attending people. Attend the temple as frequently as personal circumstances allow. Keep a picture of a temple in your home that your children may see it. Teach them about the purposes of the house of the Lord. Have them plan from their earliest years to go there and to remain worthy of that blessing.
“If proximity to a temple does not allow frequent attendance, gather in the history of your family and prepare the names for the sacred ordinances performed only in the temple. This family research is essential to the work of the temples, and blessings surely will come to those who do that work” (in Conference Report, Oct. 1994, 8; or Ensign, Nov. 1994, 8).

When personal circumstances or proximity do not allow us to attend the temple regularly, what other way, according to President Hunter, can we show the Lord that our hearts are in the right place?

"Let us be a temple-attending and a temple-loving people. Let us hasten to the temple as frequently as time and means and personal circumstances allow. Let us go not only for our kindred dead, but let us also go for the personal blessing of temple worship, for the sanctity and safety which is provided within those hallowed and consecrated walls. The temple is a place of beauty, it is a place of revelation, it is a place of peace. It is the house of the Lord. It is holy unto the Lord. It should be holy unto us." (The Teachings of Howard W. Hunter, edited by Clyde J. Williams [Salt Lake City: Bookcraft, 1997], 239)

 Brigham Young once said,

If every one of the Latter day Saints lived up to their privileges, they would not fear the world, and all that they can no, any more than they fear that the cranes, that fly croaking three quarters of a mile above them, will drop their eggs upon them to dash their brains out. You might as well fear that event, as to fear all the forces of hell, if the people were sanctified before the Lord, and would do His will every day.

 

Are these ideas strange to you? Read and learn how the Lord protected the children of Israel in former days, even during their wickedness, and rebellion against Him.

 

Whenever a good man would say, "Cease your wickedness, turn from your idols, and seek to the Lord," and they hearkened to his counsel, then the Lord would fight their battles, and kill their enemies by scores and hundreds of thousands. And on one occasion the angel of the Lord slew one hundred and eighty-five thousand of those who came against His people to destroy them, "and when they arose early in the morning, behold, they were all dead corpses." So reads the Bible. The Lord fought their battles.

 

Again, Elisha's servant saw that there was more for them than all who were against them; he saw that the sides of the mountains were covered with "chariots of fire."

 

When the Lord commands those invisible beings, shall I say, those who have had their resurrection? yes, millions and millions more than the inhabitants of this earth, they can fight your battles.

 

Now, since one angel could fight their battles in former times, and overcome the enemies of the people of God, whom shall we fear? Shall we fear those who can kill the body, and then have no more that they can do? No, but we will fear Him who is able not only to destroy the body, but has power to cast both soul and body into hell fire. (Journal of Discourses, 26 vols. [London: Latter-day Saints' Book Depot, 1854-1886], 2: 255 - 256)

Old Testament Lesson 19: The Reign of the Judges

After Joshua's death and for about 350 years (until Saul), Israel was ruled by "judges". These "judges" were military leaders and champions who though often identified as spiritually capable were more often fighters than preachers or prophets.
We do not know all of the many judges that existed among all the different tribes during those 350 years but 13 are identified clearly in the bible:
Othniel, Ehud, Deborah, Barak, Gideon, Jephthah, Samson, Samuel, Shagmar, Tola, Jair, Ibzan and Abdon.

Remember also, during the reign of the judges, Israel was still not a unified kingdom but 12 separate tribes loosely connected by their religious covenant with God. I say loosely because over and over again they forgot their covenants.

The Next Generation
Judges 2:7,10-12,17 "And the children of Israel did evil in the sight of the Lord..."(v.11)
Why or how do you suppose the children of Israel forgot their God so easily within just one generation? What can we do to strengthen the next generation/our children?

Neil A Maxwell once said,

"To the rising generation of youth and young adults in the Church, I say that scriptural memories, spiritual memories, can be lost in a generation... In one generation! When the scriptures are either not available or are not searched and believed, then two things happen—a loss of belief in God and a loss of belief in the resurrection...Those vital things always go first, and they can go within a generation unless we truly are feasting upon the scriptures. Feasting on the scriptures, combined with the gift of the Holy Ghost, will “show unto you all things what ye should do” (2 Ne. 32:5)." (“The Pathway of Discipleship,” Ensign, Sept. 1998, 10–11)

When parents fail to teach their children the gospel, fail to read the scriptures together, fail to pray together, children are not given enough information to make a good choice. Think about the amount of time in the day your children are being taught by others - school teachers, tv, video games, magazines, advertisements. Now compare that to the amount of time you get to teach them the gospel. Can you see how important family prayer, family home evening, scripture study, seminary and church is? Cross reference this with the example of Frederick G. Williams, another latter-day parent in Doctrine and Covenants 93:39-43

Judges 2:14-16 What can we learn from this cycle?

You will note this pattern throughout this lesson and the scriptures. The children of Israel forget their God. He refuses to fight their battles until they remember him. They are left to be spoiled by worldly armies and influences. When they are hurting bad enough, they remember their God and call on Him and then He raises up deliverers to save them. This cycle can be seen throughout history and throughout scripture.


Deborah, the prophetess and Jael, the wife of Heber
Judges 4:1 "and the children of Israel again did evil in the sight of the Lord"
v.2-3 20 years of Canaanite oppression as a result

Judges 4:4-5 Deborah was a "prophetess". What does this mean? Did she lead the church of God?

“The gift of prophecy is a special spiritual endowment that is available to every worthy member of the Church. Every member of the Church—acting in submission to the laws and system which the Lord has ordained—is expected to have the gift of prophecy. It is by this gift that a testimony of the truth comes.’ (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1958, p. 542)

Elder George Q. Cannon wrote:

‘The spirit of the Church of God is that manifested by Moses. … The genius of the kingdom with which we are associated is to disseminate knowledge through all the ranks of the people, and to make every man a prophet and every woman a prophetess, that they may understand the plans and purposes of God. For this purpose the gospel has been sent to us, and the humblest may obtain its spirit and testimony’ (in Journal of Discourses, 12:46).

 President Joseph Fielding Smith has said:

‘Our sisters are entitled just as much to the inspiration for their needs of the Holy Spirit as are the men. They are entitled to the gift of prophecy concerning matters that would be essential for them to know as it is for the men.’ (Take heed to Yourselves, comp. Joseph Fielding Smith, Jr., Salt Lake City: Deseret Book, 1971, p. 259)

 Judges 4:8 What seems pretty obvious is that this was a time where there lacked any notable priesthood leadership. Even Barak, another judge, seems unwilling to follow the Lord's instructions without Deborah's encouragement and presence. This is not to say there were not righteous men or righteous leaders but in a patriarchal society and a patriarchal priesthood, Deborah stood out for her obedience and righteousness, her leadership and her ability to foresee (v.9). She had the Spirit with her and that spirit, coupled with her faith and strength, made her a noteworthy leader.

As prophesied by Deborah, Sisera (the captain of the Canaanite armies) armies are overwhelmed but ultimately a woman called Jael kills him.  
v.14, 22 What do you think is the Lord's point in using these two righteous women to defeat the Canaanites?  It seems clear that Barak needs motivation and guidance and help in fulfilling what was originally his calling (v.6). But notice the humility of these two gospel sisters:
"I will deliver him into thine hand" v.6
"Up, for this is the day in which the Lord has delivered Sisera into thine hand" v.14
"Come and I will show thee the man whom thou seekest" v.22

What a great lesson in supporting your priesthood leadership. Even when that leadership was somewhat lacking, these gospel sisters supported, motivated and sustained Barak. Why would they do that when he seemed somewhat lacking in certain areas? Because they recognized that in building and establishing Zion "the journey that thou takest shall not be for thine honour" v.9. Instead they knew and understood that it was God who delivered their victories. v.23

Mighty and Humble: Gideon
Judges 6:1 "And the children of Israel did evil in the sight of the Lord" Once more we see that the chosen people had chosen the wrong path.
7 years of Midianite oppression as a result.

"Every year for seven years a powerful confederation of nomadic tribes from southeastern Palestine had overrun the land of Israel. This was done each year at harvesttime, not by armies arrayed for battle, but with people ‘as grasshoppers for multitude.’ They invaded, pitching their tents and grazing their animals as they wandered through the land. So devastating were these migrations that they stripped the land of everything that could sustain life (see Judg. 6:1–5). The Midianites were like unwelcome distant relatives who came each year and stayed too long, eating the Israelites out of house and home." (Manfred H. Schütze, “The Sword of the Lord and of Gideon,” Ensign, Apr 2002, 46)

It is in this setting of Midianite migrations and oppression that the Lord once more hears the cries of his wayward people and sets to delivering them again. And once more their deliverer is not what they might have expected, as Gideon himself says,
Judges 6:15 "Oh my Lord, wherewith shall I save Israel? My family is poor in Manasseh and I am the least in my father's house."

Gideon does not feel he has what it takes or what people would expect of a deliverer. Surely their deliverer would be a man that is big and strong and well trained in fighting or politics? But what does the Lord see in him?
v.12 "...thou mighty man of valour"
v.14 "Go in this thy might"
What makes a man "mighty"?

And what else does the Lord do for His mighty and humble servants? He fights with them and for them:
v.12 "The Lord is with thee"
v.16 "Surely I will be with thee"
And then in v.23 the very reassuring "thou shalt not die." And He further declares to Gideon that this mass migration of Midianites will be defeated as if they were just a single man (v.16).

You can just imagine young Gideon wondering if this is this really happening? I dont think his test in v.17 is a sign of his lack of faith in the Lord but rather his lack of faith in himself. He just can't believe that he is the right man. It's almost one of those "Am I on candid camera?" moments. But this is not tv this is the real deal, the Lord has called him. This mighty man of valour had been called to deliver his people.

Judges 6:30-31 I love these verses. If we are to tie this in and compare to our initial reading in Judges 2, on the one hand we have parents and children that really slacked off and forgot about the Lord while on the other hand we have just been introduced to this wonderful young man called Gideon and if you want to know where he gets his strength and his valour from, just read these verses. This is a righteous parent. He could have done the politically correct thing and apologized for his son and tried to appease his neighbours but instead he backs his son to the hilt and asks them to answer very tough questions about how their god is not speaking for himself! It's powerful parenting, especially considering he had not to date been as bold, as his son had just been, in destroying the altar and groves of this false god.

Judges 7:2 I find this verse kind of sad but also kind of awesome. The Lord recognizes that the children of Israel will only boast if they go in to battle and win with all their numbers. So he just cuts their 32,000 down to 300 by keeping only those who had faith and who were alert and aware. Remember, the Midianites were like "grasshoppers for multitude" and just their camels numbered as "the sand by the seaside" (v.12). I find it interesting because when we see odds like that in life we panic and we think something is wrong. I wonder how easier we would make life if when we saw those kind of odds instead of stressing, we just calmly took the attitude that it is the Lord making sure we know His hand is protecting us, not ours!

And so with just 300 men, horns, pitchers, lamps and their voices Gideon and his people defeated an army of thousands. They may just as well have had only Gideon and a toy gun and they would still have won - because the Lord was on their side. Our numbers may be few in . We may not feel we have all the weaponry or skills or certificates to do what we have been asked to do or called to do in life but with a little bit of spiritual wisdom and with our own spiritual light we can raise our voices and sound that trumpet. The Lord is with us and with Him nothing is impossible.

It brings to mind verse 2 of the hymn # 243 in the LDS Hymnal, "Let us All Press On":

"We will not retreat, though our numbers may be few
When compared with the opposite host in view;
But an unseen pow'r will aid me and you
In the glorious cause of truth."

 James E. Faust added his thoughts on Gideon's example when he said,

"The Lord has a great work for each of us to do. You may wonder how this can be. You may feel that there is nothing special or superior about you or your ability. Perhaps you feel, or have been told, that you are stupid. Many of us have felt that and some of us have been told that. Gideon felt this when the Lord asked him to save Israel from the Midianites.

 

The Lord can do remarkable miracles with a person of ordinary ability who is humble, faithful, and diligent in serving the Lord and seeks to improve himself. This is because God is the ultimate source of power." (“Acting for Ourselves and Not Being Acted Upon,” Ensign, Nov. 1995, 47)

Samson and Delilah: A study in strength and weakness
Judges 13:1 "And the children of Israel did evil again in the sight of the Lord" When you review how often after deliverance the people return to evil it makes you wonder why the Lord continues to send deliverers! Certainly he is sometimes a little slower to hear their cries - as shown here. This time the people are subjugated to 40 years of Philistine oppression for their disobedience.

Notice the difference in the story arc. Whereas before we had people who were not typically regarded as deliverers Deborah (a woman) and Gideon (the least among his family), here we have the very epitomy of a typical deliverer. Samson is chosen from birth. Born from miraculous circumstances, of godly parents and brought up in the holy Nazarite covenant he looks the part and plays the part of deliverer. He can kill lions and catch foxes and burn crops and kill a 1000 Philistines with a jawbone. He's big and strong, what could go wrong?
Read Judges 14:1-2, 16-17, Judges 16:1,  Judges 16:4, 16-17
Samson is apparently asked to go undercover into the enemy camp, marry one of their women and presumably destroy the Philistines from within. But this is where we see Samson's weaknesses. He is able to infiltrate the camp and ultimately kill some Philistines but not before showing his susceptibility to the charms and wiles and seductions of women.
Still, with his mission seemingly accomplished Samson becomes a judge in Israel. Not a surprise everyone expected it from birth! But then he sees a harlot and goes in unto her. Long before he had his hair shaved off, Samson broke his covenant. We are told he saw the harlot and then goes in unto her. That would suggest this was not premeditated but that again he succumbed very easily to temptation. This weakness has become not just a chink in his spiritual armour but a gaping wound. By the time he is in a relationship with Delilah it is not he who is in control and plotting, but the enemy. With his weakness identified, and the tables fully turned, Samson is now the target and Delilah is the bait. Samson falls for it hook line and sinker. What is even more astonishing is that he must be aware of the danger she poses to him. 3 times Delilah asks for the secret to his strength and tries to take it away from him.
Why would Samson tell her? Surely he knew by the third time what she was trying to do? Maybe he did know but just thought that he was invincible. Maybe he thought he didn't need the token of his covenant (he had already broken his covenant before), maybe he had started believing that the source of his strength was himself.
It is a sad tale of lost potential, of lost life and lost virtue.
Samson represents us all. We have everything going for us - we have the gospel, we have our covenants, we have the Lord on our side. But we are in danger. Where Joseph of Egypt fled, Samson stayed and wanted more. Power from God is dependent upon virtue and obedience and purity. If we tiptoe in temptation or dally in sin we will lose that power.

Gordon B Hinckley said,

"I lift a warning voice to all, ...to shun sin. Transgression is incompatible with divine authority. Avoid pornography as you would avoid the plague. Avoid sexual sin of any degree…" (“Only upon Principles of Righteousness,” Ensign, Sept. 1992, 70)

Ultimately, Samson perished by the very power that once made him invincible. He was, at least on the surface and at the beginning, the perfect looking deliverer but more perfect were the hearts of Deborah and Gideon. As Saints we know that the Lord looks not on the outside but on the heart. Are our hearts pure? If so, the Lord has a mission for each and every one of us. It is a mission of great importance. It is your personal call to the greatest work of all. You do not need to be big and strong and good looking. You don't need certificates and honors of men. You just need to be willing, to have faith and to have a pure heart.